LAKHANIA WATERFALL

LAKHANIA DARI (A FAMOUS WATERFALL ON ROBERTGANJ HIGHWAY, 65 KM FROM VARANASI)

                         

मेरा हिन्द तब राष्ट्र बनेगा

                                  मेरा  हिन्द  तब  राष्ट्र  बनेगा 

हिन्दू  जब तजिया निकालेंगे,

 मुस्लिम जगराते गाएंगे। 

मन्दिर की दीवारे हरी होंगी,

 मस्जिद भगवा मे रंगेगा। 

मेरा हिन्द तब राष्ट्र बनेगा।। 

जब चर्च मे गुरुवाणी होगी,

गुरुद्वारे मे यीशु का जनम होगा। 

मस्जिद मे गीता का पाठ होगा,

हिन्दू जब कलमा पढ़ेगा।

मेरा हिन्द तब राष्ट्र बनेगा।। 

मुस्लिम जब राम को पूजेंगे,

हिन्दू जब रोजा रखेगा। 

पूरब-पश्चिम का भेद मिटेगा,

घर-२ मे प्यार बढ़ेगा। 

 मेरा हिन्द तब राष्ट्र बनेगा।। 

गंगा का निर्मल जल होगा,

इफ्तारी का मीठा फल होगा।

दंगो का जब अंत होगा,

गौ रक्षा का संकल्प होगा।

मेरा हिन्द तब राष्ट्र बनेगा।। 

तुलसी जब पूजी जाएगी,

ईदी तब बांटी जाएगी। 

महिलाय मस्जिद जाएँगी,

बुर्के का जब अंत होगा। 

मेरा हिन्द तब राष्ट्र बनेगा।। 

३७० जब जायेगा ४४ जब आएगा,

जब पर्सनल लॉ का अंत होगा।

 ना बाबा न कोई संत होगा,

जब जातिवाद का अंत होगा।

मेरा हिन्द तब राष्ट्र बनेगा।। 

                                                                                          AUTHOR-PARTH SARTHI

कर्म

                       कर्म

भाग्य नहीं नर का भुषण सौभाग्य, कर्म होता है 

भाग्य-लीक पर चलने वाला, पर-वश हो जीता है 

किस्मत पर रोनेवाला, तो कायर कहलाते हैं 

भू से रवि को छूने वाले शायर कहलाते हैं। 

भोगी,लोलुप,दर्पी जग में जीवन व्यथ गवाता 

मर कर भी जीता वह, जो अपना इतिहास बनाता 

आम रोपने वालें ही तो मीठा फल खाते है 

और मनोरथ वालें केवल काँटे ही पाते है। 

भाग्य-भरोसे कौरव से पांडव थे सब कुछ हारे 

कर्म-हीन बनकर कानन मे फिरते रहे बिचारे 

हुई चेतना कर्म-पथिक बन काँटो पे चल पाएं 

खोया शासन पाया फिर से फिर अधिकार जमाए। 

हिटलर हीन-वंश का बालक, कर्म -शक्ति को पाया 

निज व्यक्तित्व, प्रबल-प्रतिभा से जग में नाम कमाया 

पौरुष के बल चलने वाला कहीं नही रुकता है 

जिसके श्रम से मरुस्थल में, भी गुलाब खिलता है। 

अगर इरादा पक्का तेरा मुकर नही सकते तो 

गगनांगन की बिजली जैसी, अगर चमक सकते तो 

ब्रज-नाद-सा गर्जन तेरा विजय-गीत गाएगा 

तेरे पौरुष का प्रभाव, दुनिया पे छा जायेगा।

 

DIWALI WHAT IT MEANT TO YOU

              HINDUSTAN A NATION FAMOUS FOR FESTIVALS

I initially wrote INDIA but then edited with HINDUSTAN. What difference does it make be it INDIA or HINDUSTAN? Friends let me inform you that in age of modernization and industrialization we are heading towards INDIA from HINDUSTAN where we celebrate our festivals with less efforts and antiquate. Where we do enlighten our home but we least use the very traditional oil deeps which actually represents the sentiments of BHARAT which rejoiced on the return of LORD RAMA. Which lit lights and deeps to welcome RAMA who registered win over evil and restored the rule of equity and fraternity. But we celebrate our diwali alone in flats. We don't even visit our flat mates. In the age of 4G we do get blessings of our parents but on live chats. We use led lights to decorate and artificial rangoli. The festival has been commercialized. I don't complain about that but at least we must avoid china made lights and use Indigenous earth light. And we must celebrate this and all other festivals with our family and our friends in Indigenous way. And spread the lights of truth and non-violence, equity and justice. So that we must adopt the spirit of the very festival DEEPAWALI. And spread happiness in the hearts of your parents who sacrificed all their comfort for you. And with your friend who always stood by you in your pleasure and pain.

MY RANGOLI

        

Middle class mentality

              Sub-Standard people with Sub-Standard thoughts

Here it is referred about those people who are some how managing their bread and butter, if not butter then at least dalda . Friends these are the people who feel proud on being segregated from the so called lower-class people. They does not have much time to look into the studies of their wards because by evening they are so dry in earning their basic needs that they simply go for sleep. May be due to tiredness may be because they have to start fresh the other day.Whatever be the reason neither they are bothered nor their kids who love playing. Their kids mostly overlook those wounds for which a High-class kid would have run for tetanus and first-aid but the middle-class kid cannot afford these expenses. They are forced to live in a flat on rent. Stranger to every new place he has to shift, never become the part of society. They are not allowed to opt gardening as their hobby. They don't know what and how they serve in restaurants. They have never seen how the screen of cinema hall looks like. New cycle for him is like SUKHOI-30 the costliest gift. They use their pencil till it is finished. 

But when it comes on helping someone or solving others problem High-Class people avoid involving in charity. Here also  you will find middle-class people spending their time in helping others all because they have enough time. Middle class man spend their time in doing nothing. If a road accident take place you will not see any high-class people stopping for the victims. Here also middle-class men spend their spare time in helping sufferers.  

My Rangoli Art: my colour

                              2006 Diwali When it started

                                  2007 Diwali when I used branch of a tree

               2008 Diwali when I used plant leaves to make rangoli

       

                          2009 Diwali use of marigold leaves and colours

                       

          2010Diwali when I used velvetpaper,magicballs,and water-lights 

      

    2011 Diwali combination of white,red and green with gliters

                                         

                                            2012 random idea given shape

                                                   

                                                  He who gave them shape

                                2014 Diwali when ganesha came to my home

               2015 multi color rangoli with peacock wings in the centre 

shadow of sun

                                      The holy sun in the holy Ganga

would you like to pluck the fruit?

                                  shooting the costliest fruit

ODDs and EVEN of NARENDRA MODI speech in UNO

                               LION COULD NOT ROAR

It was certainly a delight to hear MODIJI in UN. But the speech he is famous for he could not deliver the same. Media follows NAMO, and media favours NAMO but what INDIA lacked in the regime of congress in the speeches of premier of the country that cannot be compensated as speculated by the country.He spoke in Hindi and this made media to compare his speech with that of ATALJI but to my surprise his speech was nowhere near to that of ATALJI extempore speech,as he was seen looking in to paper for source. Even in the matters of PAKISTAN he seemed to be more like a statesman that leader of a country which is facing terrorism and insurgency since independence. When PAKISTAN raised the issue of referendum in Kashmir what prevented MODI to raise the issue of terrorism,violation of cease-fire,insurgency, and Al quaeda. Although he talked about it indirectly by using terms like good and bad terrorism, and condemned some nations for allowing their soil to be used for rise of these terrorist, but this also seemed to be bureaucratic effort by not taking the name of PAKISTAN directly.I don't think the leaders of RSS would be happy to hear his speech.

Now talking about Even, there major three things he talked about, 1. global village, 2. co-operation in field of cyber space and clean water 3.global terrorism. Talking about the first he connected the effort of INDIA in global cooperation to her culture by using phrase वसुधैव कुटुम्बकम। He also advocated for reforms in UNO by talking about the side effects of less participation of Nations in UNO by citing examples of different groups and advocated unity among them. He also demanded cooperation from UN in fields of cyber space and clean water indirectly.Lastly he talked about global terrorism and appreciated efforts to finish it, but at the same time he advocated for the inclusion of assent of all nations in such operations. By talking about good and bad terrorism he indirectly tried to surround PAKISTAN,but this indirect blame would have gone in vein if he would have prevented himself by directly commenting on PAKISTAN which he finally does not. As he said that the issue of Kashmir cannot be solved by raising it in UN and also said that INDIA want bilateral talks with PAKISTAN which clearly sidelined any role of UNO in Kashmir. But certainly he would have replied in a better way, may be the pressure of UNO affected his flow. Similar bureaucratic approach is not expected in his policies when dealing with PAKISTAN.   

IS INDIAN MEDIA HEADING TOWARDS CULTURAL VACCUME ?

                           Indian Media:Its Social Obligation v. TRP

On one fine evening i was watching some news channels in quest for news. Previous day a boy was killed by Tiger in Delhi zoo.What was the reason behind that accident? Who were responsible for the accident? Was it possible to save his life? These are the question to be answered after inquiry  but certainly some other questions related to incidence troubled me and  forced me to raise these questions infront public through my blog. The questions were, what is the role of media in our society? Media has any role in building a nation or not? Is media really fourth pillar of democracy? And the answer of these questions were not encouraging when i tried to answer those in context of Indian media. In this particular case media seemed to be trying to sketch TRP. A case which demanded a all together different role from media, it acted reverse . Where media was required to contribute in the inquiry and find out the culprit and create pressure to punish them. Media on the contrary did some thing else they used the video clip(I am finding it difficult to understand who the hell shooted  these videos,our society has become that insensitive? that is a different discussion, so leaving that) and the clip was on Air till the next day and was broadcasted with different headings. Anchor seemed to be trying to create a sensational thrilling program out of the real mishap. How sad is it? Where Indian Journalism is going.

I was delighted to see the role of media before Parliament Elections, where they contributed in the festival of democracy by performing the role assigned to them and certainly the rise in polling percentage must be credited in the accounts of  youth and media. Social media also proved to have acted as platform for discussing the worth of a candidate and a party.But today it seemed to me that media is still trying to cash the popularity of Our Prime Minister and has become insensitive enough to cash the end of a life even. It is unfortunate. But we cannot blame media alone as media project only those stories which are liked by people of this country. So till Indian audience will continue watching Big Boss and Roadies where one is full of obscenity and the other is dictionary of abusive language, till we cannot expect change in TV programs or in the approach of media. Till Indian audience will continue searching reality in TV we will see media trying to make stories in utmost mishap/accident even of death.  

MONSOON TRACK

                                            MY MAIDEN CLICK

SMILE: costliest ornament and costliest gift

      SMILE: costliest ornament and costliest gift

What it costs to smile? Mere happiness, rejoice, some achievement in life, good news, some gift, good marks scored, appraisal, profit in business or share, winning a match, or actually in winning a heart. In the 21st century when science has blessed us with all the luxury and comfort, where technology has made our work easy, where we are able to communicate with our oldest friend due to social media, where the call rates are down and video chats available, where each member of family is earning, DO we really smile?Or is it only Lord Buddha which can claim to smile in the 21st century? The later is right perhaps.Many of you may think that what a crap he is talking about I smile almost daily, but friends my question is do you smile from heart? Do you really feel happy when you smile? Do your soul rejoice when you smile? Or it happens rarely? And the answer is the last.The question to be answered now is why don't we feel happy when we smile? Why do we carry fake smile on our faces? A mere smile has become that costly that we can't even wear a real smile on face? Perhaps yes, because today we are living fast life, or rather we are pretending to live fast life.There is a phrase in English 'Busy without work' that has come true.All are running in a race, no one bother even to stop for himself.It is so unfortunate that in a country like INDIA we don't even slowdown seeing an accident on road, where the hell are we going? In one line "We are heading towards cultural vacuum" We don't even know our neighbours in cities, sharing there agony is a all together different thing.Even when we claim to have connected with all our friends on Whats-up and Facebook, there lie a question do we call them without any work? Do we even communicate them on Facebook without the lust of getting likes on our pages,pics and activities? Answer of both questions is no.Forget friends we even make excuse in attending family affairs, and functions at relatives home.In the time when we claim to have connected tons of our old friends and all our relatives,even foreign friends on Facebook we are so alone.colonies has got dense, apartments higher, population on rise but we are so alone here from within and from outside.One equally important reason behind such dissatisfaction is the race we are in and the work we are doing.We do engineering and works in marketing, we do hotel management and join aviation as Steward, we do MCA and joins bank.We wanted to read literature but our parents wanted to make us engineer, we failed in biology but our parents spent to make us a doctor.Strange na?But true, this is also one very important reason why satisfaction level has gone down. So if we will start doing things we love to do half of our problem will get solved.Opting a profession we actually wanted to be in, will bring job satisfaction with peace at mind.

Now talking about the other component of this discussion 'that smile has become the costliest gift',we may discover solution of problem discussed in the above paragraph.Smile is like knowledge the more you spread the more you gets in return, 'wo kehte hai na" gyan baatne se badhta hai, waise hi muskan v baatne se badhti hai"We need to make others smile,people who are around us,parents,children,relatives,friends,and some time strangers.How?By showing respect to elders,by doing there work,by paying attention to their problems,spending time with them,listening to their thoughts,bringing gift for kids and friends,making their favorite dish,calling and telling them what they meant for you,wishing your relatives on their B'day,celebrating their success and sharing their problems,meet your neighbour know him,and sometime small charity to those who need,like covering a poor with blanket who is shivering in open during winters, although that may cost you one movie with your friends,but trust me that will bless you with smile you can wear not only on your face but in your heart.Each time you make someone smile you will get a smile in return.That is the way of life and perhaps that is the key to smile.And that is the way we can preserve our culture.

'वतन हमेशा रहे शादकाम और आजाद, हमारा क्या है हम रहें, रहें, न रहें'

'वतन हमेशा रहे शादकाम और आजाद, हमारा क्या है हम रहें, रहें, न रहें'

काकोरी के दूसरे बड़े क्रांतिकारी थे अशफाकउल्ला खा। उन्होंने काकोरी साजिश में सजा पाई। अपनी गिरफ़्तारी से पहले फरारी हालत में उनसे लाला केदारनाथ सहगल ने कहा था कि तुम चाहो तो वे बड़ी आसानी से हिंदुस्तान की सरहद से बाहर भेजने का इंतजाम कर सकते है। अशफ़ाक़ ने इस पर हँसते हुए उत्तर दिया था  ,' मैं फांसी से नहीं डरता। भई, किसी मुसलमान को भी फांसी चढ़ने दो। हिन्दुओ में तो खुद्दिराम बोस और कन्हाईलाल सरीखे देशभक्त शहीद हुए है,लेकिन मुसलमानो में तो मै पहला ऐसा भाग्यशाली हु जो तख़्त -ए -फांसी पर झूलेगा।'अशफ़ाक़ १९ दिसंबर १९२७ को फ़ैजाबाद जेल में शहीद हो गए।

वतन के नाम भेजे आखिरी संदेश में अशफ़ाक़ ने कहा था, 'मैं हिंदुस्तान कि ऐसी आजादी का ख्वाहिशमंद था जिसमें गरीब खुश और आराम से रहते। खुदा मेरे बाद वह दिन जल्द आए जबकि छतर मंजिल लखनऊ में अब्दुल्ला मिस्त्री लोको वर्कशॉप और धनिया, किसान भी मिस्टर खलीकुज्जमा और जगतनारायण मुल्ला व राजा साहेब महमूदाबाद के सामने कुर्सी पर बैठ सके। भारतीय भाइयों, आप कोई हो, चाहे जिस धर्म या संप्रदाय के अनुयायी हो, परन्तु आप देशहित में एक होकर योग दीजिये। आप लोग व्यर्थ में लड़-झगड़ रहे है है। सब धर्म एक है, रास्ते चाहे भिन्न-भिन्न हो, परन्तु सबका लक्ष्य एक है।फिर यह झगड़ा-बखेड़ा क्यों? हम मरने वाले काकोरी के अभियुक्तों के लिए आपलोग एक   हो जाइये और सब मिलकर नौकरशाही का मुकाबला कीजिये। सबको आखिरी सलाम। 

'स्वराज्य'

                                            'स्वराज्य'

९ नवंबर १९०७ , दिवाली का दिन था। इसी रोज इलाहाबाद के देशसेवक प्रेस से उर्दू साप्ताहिक 'स्वराज्य'  पहला अंक निकला जिसने भारतीय पत्रकारिता और स्वतंत्रता संग्राम के इतिहास में बलिदान की अनोखी इबारत लिखी। इस पत्र के  आठ संपादकों को काला पानी हुई और नवें के न पकड़े जाने पर फरार घोषित हुए। 'स्वराज्य'  शुरुआत करने वाले थे ऊतर भारत में उग्र राजनीतिक विचारधारा  प्रवर्तक शांतिनारायण भटनागर। वे मुज़फ्फरनगर जिले के निवासी थे। उनकी उम्र २७ वर्ष की थी। 'स्वराज्य'  का काम उन्होंने पत्नी के गहने बेचकर शुरू किया था। उन्होंने इस अख़बार के पहले ही पृष्ठ पर निरंतर एक विज्ञापन छापा जिसमे लिखा होता था,' स्वराज्य  के लिए एक एडिटर चाहिए जो अंग्रेजी और उर्दू का विद्धान हो। जिसका एक पैर स्वराज्य के दफ्तर में और दूसरा जेल में हो। तनख्वाह जौ की दो रोटी और एक प्याला पानी। इससे ज्यादा जो उसकी तक़दीर हो।'शांतिनारायण को विचारोत्तेजक लेख लिखने के कारण जेल हो गई तो एक के बाद एक सात संपादक आये और उन्हें भी जेल हो गई। इनमे रामदास सरालिया, बाबूराम हरी, लद्धाराम, होतीलाल वर्मा, नंदगोपाल, मुंशीराम सेवक  रामचरण थे। नवे संपादक अमीरचंद बंबवाल फरार घोषित हुए। बाबूराम हरी जिनकी कविता पर सजा मिली वह थी,

                                      तू क्यों हिन्द रोता और क्या चाहता है,

                                      कोई दिन में झगड़ा मिटा चाहता है। 

                                      बदलने को है जालिमों की हुंकुमत,

                                      नहूसत का कौआ उड़ा चाहता है। 

                                      निकल जायेंगे गैर खा-खाके जूते,

                                      कोई दिन बिस्तर बंधा चाहता है। 

                                      चलेंगी हवाए अब आजादियों की,

                                      कि स्वराज्य छोटा बड़ा चाहता है। 

                                      ख़मोशो के सेहरे खोमोसा में भेजो,

                                      कि हिन्द में गुल मचा चाहता है। 

                                      'हरी' क्यों न रम जाए आजादियों में,

                                      कि आजाद भारत हुआ चाहता है। 

धन्य थी वो माँ धन्य था वो बेटा

धन्य थी वो माँ धन्य था वो बेटा 

काकोरी कांड में फांसी पाने वाले क्रांतिकारी रामप्रसाद बिस्मिल गोरखपुर  जेल में बंद थे। फांसी से एक दिन पहले १८ दिसंबर १९२७ को उनकी माँ गोरखपुर जेल में उनसे मिलने पहुंची। माँ को देखकर बिस्मिल की आँखों में आंसू आ गए। यह देख कर माँ ने फ़ौरन डांटते हुए कहा 'मैं तो समझती थी कि मेरे बेटे से ब्रिटिश सरकार डरती है। तुम्हे रोकर ही मरना था तो क्रांति का रास्ता क्यों चुना। 'बिस्मिल ने आंसू पोछते हुए कहा ,' ये आंसू मौत के डर से नही, तुम्हारी ममता के है। तुम्हारी जैसी माँ अब कहां मिलेगी। विश्वास रखो माँ,कल तुम्हारा बेटा वीरोचित मौत मरेगा। '

उस समय जेल अधिकारी भी माँ का साहस देखकर दंग़ रह गए। अगले दिन जब सबेरे फांसी पर जाते समय बिस्मिल ने 'वन्देमातरम ' का उद्घोष किया और 'ब्रिटिश साम्राज्यवाद का नाश हो' कहते हुए निर्भीकता से फांसी के फंदे पर झूल गए। उसी दिन बिस्मिल के दो और साथियों को भी फांसी दी गई। शहादत तीन दिन पहले जेल के भीतर लिखी अपनी आत्मकथा में बिस्मिल ने अपनी माँ को बहुत सम्मान के साथ याद किया है। उनके क्रन्तिकारी व्यक्तित्व  निर्माण में माँ का बहुत बड़ा योगदान था। 

शहादत को था बेताब वो आशिक़

शहादत को था बेताब वो आशिक़ 

नाम था शिवराम हरि राजगुरु। महाराष्ट्र के रहने वाले थे राजगुरु। स्वतंत्रता संग्राम में चन्द्रशेखर आजाद और भगतसिंह  साथी। अंग्रेजो का "साइमन कमीशन " जब हिन्दुस्तान आया तब उसका विरोध करते हुए लाला लाजपत पर पुलिस की लाठिया पड़ी जिससे वे गंभीर रूप से घायल हो गए और कुछ दिनों बाद उनकी मृत्यु हो गई। क्रांतिकारियों ने इसे देश का अपमान समझा और लाहौर में दोषी पुलिस अधिकारी जे. पी. सांडर्स को गोली मारकर उसका बदला  ले लिया। आजाद की अगुआई में सम्पन्न हुए इस अभियान में भगत सिंह  राजगुरु शामिल थे। राजगुरु उस ब्रिटिश अफसर को मारने के लिए इतने उतावले थे कि उन्होंने ही सबसे पहले उस पर गोली चला दी, यह सोचकर कि कहीं भगत सिंह पहला वार न का कर दे। राजगुरु आग का गोला थे। शहादत से पूर्व सिर पर काला कपड़ा और गले में फांसी का फंदा डाले जाने के बाद अगर उनसे पूछा जाता कि उनकी आखिरी इच्छा क्या है, तो वे यही कहते कि जरा यह काला कपड़ा आँखों से हटा कर एक आँख से मुझे  लेने दो कि कहीं भगत सिंह उनसे पहले तो फांसी पर चढ़ने नही जा रहा है। शहादत  ऐसे बेताब आशिक़ राजगुरु अपने साथी  भगत सिंह और सुखदेव के साथ २३ मार्च १९३१ को लाहौर जेल में फांसी पर चढ़ा दिए गए।

STRATEGIC VISIT OF NARENDRA MODI TO NEPAL

OUR RELATION IS AS OLD AS HIMALAYA & GANGA

WARM WELCOME TO INDIAN PM

NEPALI counterpart of NARENDRA MODI SH SUSHIL KOIRALA deviating from protocol went to welcome PM of India

to airport. He was welcomed by the mass of nepali citizens who seemed curious to shake hand with the Indian leader. Two days holiday was announced in Nepal in welcome of MODI. PM of India also regreted why it took 17 year for Indian PM to visit Nepal and also assured for visits in near future.

RELIGIOUS TIES: 

Religious godess Sita took birth in Nepal so we adore the land of JANAK and the land of LORD BUDHA. In the words of Narendra Modi: i represent the constituency where in the temple of LORD VISHWANATH Purohit is always a Nepali and here i will be visiting temple of LORD PASUPATINATH where Purohit is always an INDIAN.

SECURITY:

INDIA and NEPAL shares ties in the field of security as in no war INDIA has been victorious without the scarifies of Nepali.In the words of GEN SAM MANEKSHAW  "if a person says he is not scared of dying either he is lying or he is a Gorkha" India not only recruit Nepalis in INDIAN ARMY but also give relaxation in heights to Nepalis. And Nepali soldiers also had shed blood for the sovereignty of INDIA.

MESSAGE TO CONSTITUENT ASSEMBLY OF NEPAL

NARENDRA MODI appreciated move of Nepali Extremists for showing their faith in democracy. He said that it is a good move of Nepal from " सस्त्र से लेके शास्त्र तक " और युद्ध से लेके बुद्ध तक " and bullet to ballet. He congratulated Constituent Assembly of Nepal for shouldering such important responsibility of framing constitution of Nepal which will not only address the grievances of present Nepal but will also be able enough to foresee the requirements of Nepal 100 years from today. He also said it is a responsibility of Constituent Assembly that their bouquet of flowers must contain the essence of flower of each and every Nepali.

INDIAN CONTRIBUTION FOR NEPAL

PM of INDIA declared a fresh support of 10000 Nepali Rupee to Nepal. He also promised to enlarge the number of Nepali students getting Scholarship in India. He also talked about the higher call rates between India and Nepal and assured that he will talk to the operators in India to drop the call rates and requested Nepal for the same in Nepal.He also promised for Herbal farming in Nepal.

ECONOMIC TIES AND OPPORTUNITIES FOR NEPAL

Nepal will be HIT by India, in the words of Narendra Modi meant India will extend support for Nepal for development of Highway, I-way(information way), Transway. India will also launch a SAARC satellite for use of SAARC Countries. India will support Nepal in development of Adventure Tourism. Last but not least Electricty, India will supply 5 times the electricity to Nepal than what they are using today for the next 10 years,and after that Nepal will provide electricity to India for Which India will support Nepal. And the cost paid by India for that electricity will alone make Nepal a developed Nation. He also promised to reduce distance between India and Nepal by building Dam over Maha Kali rever.

STRATEGIC IMPORTANCE FOR INDIA

This visit will help India in regaining the trust of Nepal and in building good relationship with Nepal. Later it will help India in meeting her energy requirements in long run. The development process and establishment of democracy in Nepal will also keep China away from Nepal. And it will keep enemies of India away from Nepal, will solve the problem of fake currency, will cut the supplies to naxal moments in India. And most importantly it will give opportunity to India for sorting out the problem of flood in Bihar.   

   

नारी क्या है

नारी क्या है?
ममता का वो रूप है,
जब माँ है वो
कभी छाया है कभी धुप है।
कितना रोती है वो,
जब हमें वो रुलाती है।
क्यों मारती है हमें फिर,
जब खुद चोट खाती है ?
आदमी तो हम बन जाते हैं ,
ये माँ ही तो है जो हमें इंसान बनाती है।
हमारे पसंद का खाना बनाती है।
हम भूख से ज्यादा खा लेते हैं
वो भूखी सो जाती है।

नारी क्या है?
लड़ता हुआ झगड़ता हुआ मेरा बचपन है वो।
जब बहन है वो,
मेरी सबसे बड़ी दुश्मन और सबसे अच्छा दोस्त है वो।
मेरे हाथों की राखी है वो,
 जब दूर होती है तो बहुत याद आती है वो।
उस धागे पे उसे विश्वास है।
मेरी जिम्मेदारी का वो पहला एहसास है।
उसकी हर दुआ में शामिल हूँ मैं,
वो कहती है मेरी जीत में उसकी जीत, मेरी हार में उसकी हार है।

नारी क्या है?
त्याग का वो रूप है।
अन्नपूर्णा की वो मूर्ति है,
जब पत्नी है वो।
अपने पिता की वो शान थी ,
अब मेरे घर का वो सम्मान है।
मेरे पिता का वो ख़याल है,
माँ का वो आराम है।
मेरे धूप की वो छाँव है,
मेरे जीवन का वो ठहराव है।
रूमानियत का रंग है वो ,
आधा मेरा अंग है वो।

नारी क्या है?
लौट आया वो मेरा बचपन है ,
परियों की वो कहानी है ।
सृजनता का एहसास है ,
जब बेटी है वो ।
दिवाली के दीये है वो ,
मेरे घर  रंगोली है।
लक्ष्मी का वो रूप है,
भगवती का स्वरुप है।
बारिश की पहली बूँद है वो,
खुशियों की बौछार है वो।

नारी क्या है?
 भारत माँ की परछाई है,
कभी टेरेसा कभी लक्ष्मीबाई है।
सुषमा का वो भाषण है,
किरण का अनुशासन है।
इंदिरा का नेतृत्व है वो,
लता की आवाज है।

फिर क्यों समाज में शोषित है?
उसका बचपन क्यों कुपोषित है?
भ्रूण-हत्या का वो शिकार है,
 क्यों मिलता नही उसे प्यार है?
क्या बड़ा होना उसका अपराध है?
क्यों हर विज्ञापन का वो आधार है?
क्या कपड़े उसके छोटे है?
या लोगों के नियत खोटे  है?
आधुनिकता की ये बयार है,
या  खोया हमने संस्कार है?
आधुनिकता अगर आ गई होती,
फिर बहुएँ न जलाई गई होती।
पश्चिमी सभ्यता की ये पहचान है,
या आदमी हो गया हैवान है?
रो रहा है मेरा भारत है,
खो गया है मेरा भारत।

भारत को ढूंढ के लाना है,
नैतिक मूल्यों को जगाना है।
फिर न होगा निठारी काण्ड यहां,
निर्भया का होगा सम्मान यहां।
फिर देश हमारा जागेगा,
दुर्योधन यहां से भागेगा।
द्रौपदी का न चीरहरण होगा,
सीता का न अपहरण होगा।
नारी जब पूजी जाएगी,
भारत माँ तब मुस्कायेगी।
भारत का अभ्युदय होगा,
पूरब में सूर्य उदय होगा।
जब सभ्यता का विकास होगा,
भारत नेतृत्व करेगा। 
                                Author-parth sarthi

कुरुक्षेत्र अब पुकारे

समय शेष है, कार्य अधिक है,

करना भी है पूरा;

किन्तु वत्स, जब स्वयं साथ मैं,

फिर क्यों रहे अधूरा।

उठो वत्स हे पार्थ आज फिर,

वही सारथी केशव है ,

चिंघाड़ रहा  कुरुक्षेत्र फिर,

देख सामने कौरव है।

पांच तुरंगो से सज्जित रथ,

मैं स्वयं डोर जब खींचे,

होतव की चिंता फिर कैसी,

ये विजय-वाहिनी पीछे ।

घनघोर पाप जब,उमड़-घुमड़ कर;

क्षितिज-क्षितिज मँडराता है,

तब रक्त पिपाशू भूमण्डल भी,

'रक्त-रक्त' चिल्लाता है।

दुल्हन सी सज कर कुरुक्षेत्र की,

तरुणाई है छटक रही,

रद-पट रँग दो,माँग भी भर दो,

बस खून बिना ही खटक रही,

श्रिष्टि सृजित करती मुझ-तुझ को,

शत-सहस्र युग के पश्चात;

चरम अनय से व्याकुल भू पर,

होता जब अतिशय उत्पात।

BASIC STUCTURE OF CONSTITUTION AND FUNDAMENTAL RIGHT V. DIRECTIVE PRINCIPLES OF STATE POLICY

While reading Indian constitution we often struck with the question, what is the basic structure of constitution?Till where it can be amended?And to what extent?And for our surprize having the largest written constitution of the world with such inclusive nature still since 1950 we have had 98 amendments in our constitutiont. Contrast with others laws like contract where we could have only two amendments till date.In this article my aim will be to answer these questions.

First of all let me infrom you that indian constitution took around two years in making, now what were the challanges before constitution makers what all thoughts and vision they had while making it,what was there motive behind framing such a large and inclusive constitution? Perhaps in the quest of answering these later questions we may find the answer of former questions asked in the very inception of this article.Friends INDIA is a country of unity in diversity a country which accounts for more than 18% of the world population and such geographical and cultural diversity with contrasting weather it was really a tough task to frame the constitution of India.

So our constitution makers compiled all the possible frames which could include and address the grievances of all classes from any and every part of Indian society. And they successfully made constitution with a view to bring all deprived and ill-represented classes in the main stream and together with achieving development for the whole nation. Although this could be a separate question whether till date we have achieved those goals or not(with the value of rupee declining daily, the shades of corruption covering Indian economy and demand for reservation for other classes as well). So that will take the discussion towards a different direction, so better to refrain from that. Now talking about the basic structure preamble,Fundamental rights(here after FR) and Directive principles of state policy (here after DPSP ), there differences and complimentarity. So starting from the FRs and DPSP some people put FR on higher footing than DPSP but in actual they are complimentary to each other both strive to achieve the goals enumerated in PREAMBLE of constitution. These goals are the Basic Structure which cannot be found without knowing the Indian Society and its stucture. Because according to the demands and structure of Indian society these Basic Structure were led. Accordingly various rights in the form of FRs where given to Indian citizens,and various goals in the form of DPSP were decided to be achieved by the state. So when the purpose behind both was same how they can be in conflict. The FRs and DPSP pave the path for each other and in case of conflict basic stucture is upheld as in 25th amendment Art-39A and 39B being the parts of DPSP were put on higher footings compared to FRs enumerated in Art-19(g) Right to property was removed for achieving the higher goals of welfare state. Now the question why DPSP is not enforceable? when it is complimentary to FRs and forms the part of basic structure?And if not enforceable why it is there.Answering the later question first Constitution without DPSP and only with FRs will make it vegitative,lifeless as DPSP sets goal for the state to achieve that is of welfare state.the former can be answered as state presently does not have resources so it cannot ensure rights enumerated in DPSP so they are not enforceable,but as soon as they come in to the reach of state they become the part of FRs as Right to Education become the part of FRs. In future we may expect some really important DPSP as enforced like Uniform Civil Code,Which will show our constitutional achievements.

Now taking about the amending power of legislature there had been many cases and amendments regarding it.As earlier it was felt that only procedure of amendment is given in Art-368,but in actual it had power of amendment too within its ambit.But later on to remove confusion and to null the effect of Golak Nath Judgment in 24th amendment power to amend the constitution was added in Art 368.

Now taking about the power and extent of amendment for legislature.Initially this contention was made that power of legislature in unlimited as thier decision reflects peoples decision.Which was dennied and the contention that power to amend includes power to constitute was reversed in Keshwanand bharti Judgment by drawing a line between power to amend(available to parliament) and constituent powers(available to the Constituent Assembly) which means the power to amend may be unlimited but it cannot be exercised to the extent to take away the essence of any provision or FR, that is the basic structure of Constitution, which cannot be changed or taken away and these FRs and DPSP are so interlinked to each other that disturbing any one of them may disturb many other for instance Right to Life and Privacy cannot be exercised without presence of other FRs like Right to Equality or Right to Power of Speech and Expression. So they are to be delt carefully.

So having such Flexible and Rigid Constitution with the aim to ensure equality and justice to all and striving towards welfare state I feel Proud on Indian Constitution the Grund norm for all other laws operating in India
                                                                                                                                    Author-parth sarthi